INFLUENCE OF TRADITIONAL BIRTH ATTENDANTS ON FACILITY-BASED DELIVERY AMONG PREGNANT WOMEN IN IKOT EKPENE, AKWA IBOM STATE.
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CHAPTER ONE
ABSTRACT
Background: Traditional birth attendants (TBAs)
continue to play a significant and deeply embedded role in the maternity care
landscape of southern Nigeria, including Akwa Ibom State. In Ikot Ekpene and
its environs characterised by a mix of rural, semi-urban, and culturally
cohesive Annang-speaking communities TBAs are often the first and
sometimes the only source of obstetric care for pregnant women. The extent to
which TBA engagement facilitates or impedes facility-based delivery is a critical
question for maternal health programming in the region.
Objective: This study investigates the influence
of traditional birth attendants on facility-based delivery among pregnant women
in Ikot Ekpene, Akwa Ibom State.
Methods: A descriptive cross-sectional survey was
employed. Using multistage sampling, 360 women who had delivered within the
preceding 12 months were recruited from communities in Ikot Ekpene Local
Government Area. A structured questionnaire and in-depth interviews with TBAs
and community health workers were used. Data were analysed using SPSS version
26.
Expected Findings: It is anticipated that TBA
contact during pregnancy will be significantly associated with reduced
likelihood of facility-based delivery, mediated by trust in TBAs, cultural
preferences, financial barriers, and TBA counselling against hospital delivery.
Conclusion: Bridging strategies that engage TBAs
as facilitators of facility referral, while ensuring clear delineation of their
scope of practice, represent the most pragmatic approach to increasing
facility-based delivery in Ikot Ekpene.
Keywords: Traditional birth
attendants, facility-based delivery, pregnant women, Ikot Ekpene, Akwa Ibom
State, maternal health, referral.
1.0 INTRODUCTION
1.1 BACKGROUND TO THE STUDY
For decades, writers and policy makers have
discussed T.B.A. involvement in the maternity care systems of low and
middle-income countries with much debate. The traditional
birth attendants (TBAs) have a contested position in the maternal health
system, as defined by the WHO (2004) as "those who assist the mother at
child birth and who, at least at first, learned their skills in child birth
without the assistance of a skilled birth attendant. BMC, on the other hand,
are considered to be trusted community resources and have a high degree of
social and cultural capital, they offer emotional support, cultural congruence
and geographic access to women who may otherwise not receive skilled assistance
during childbirth (Akeju et al., 2020). The clinical constraints of TBAs,
including their inability to handle obstetric emergencies, aseptic procedures
and life-threatening medications, have then been linked to preventable maternal
and neonatal mortality in places where they may be delivering babies at home
instead of at a health facility (Kana et al., 2020).
The delivery to a skilled birth attendant at a
healthcare facility is the cornerstone of maternal mortality reduction in
Nigeria as outlined in the National Policy on Maternal, Newborn, Child and
Adolescent Health (RMNCAH). The 2018 National Demographic and Health Survey
(NDHS) also suggest that only 39% of all births in Nigeria happened in health
facilities, indicating a wide disparity between geopolitical zones; the
South-South region (Akwa Ibom included) records about 61% facility delivery,
compared with as low as 12% in the North West zone (NPC & ICF, 2019).
Although the extent of TBA involvement in the South-South is comparatively
higher, the impact and presence of TBAs in communities like Ikot Ekpene are
still firmly established and engagement of the TBAs with maternal health
decisions to deliver in facilities has not been studied systematically in this
community.
Ikot Ekpene Local Government Area of Akwa Ibom
State is a business centre where majority of inhabitants speak Annang language,
have well-developed communal practices
and rich artisanal tradition and settled social class structure. The TBAs of
the area are usually older women who have acquired their position through their
experience in and awareness of the community and their ability to create a
combination of working together as a team behind the scenes and as active
leaders. In Ikot Ekpene, these women's preferences for TBA-assisted delivery or
facility delivery are not simply a rational health choice, but a result of both
trusting the TBA and feeling at ease with her cultural identity and financial
capability, as well as previous experience with the formal health system (Ekele
et al., 2021). The aim of this study is to explore and analyse TBAs' influence
on the facility-based delivery decision in this context systematically.
The assistance offered to childbirthers is called
TBAs and has a long history in sub-Saharan African countries, before the
establishment of biomedical-based obstetric care. In Nigeria, it is estimated
that 30–60% of all deliveries take place outside the health facilities, of
which TBAs and other informal providers deliver the majority of these in rural
and peri-urban areas (Kana et al., 2020). A survey conducted by the State
Ministry of Health, Akwa Ibom State, in 2020, found that about 38% of women in the
State's rural and peri-urban areas had their last delivery attended by TBA;
particularly, greater the distance from public health facilities, the higher
was the proportion of women having their delivery attended by a TBA (Akwa Ibom
State Ministry of Health, 2020).
There is inconsistent evidence from around the
world regarding the effectiveness of TBA assisted delivery and the outcomes of
such deliveries. However, a detailed Cochrane Review by Sibley et al. (2012)
showed that although there was a modest impact on health seeking behaviour such
as facility referral, the training programmes were not found to have a
significant effect on maternal mortality. Evidence that followed, which was
reviewed by Akeju et al. (2020), indicated that it is not the TBA training itself,
but the quality of the TBA linkage to the formal health system, specifically
whether TBAs actively facilitate referrals for obstetric complications or
whether TBAs replace formal health system care entirely.
Evidence from culturally and geographically
neighbouring areas of Cross River, Rivers and Delta States backed the cultural
and geographic association of TBA contact during pregnancy with preference for
TBA assisted delivery, low level of facility delivery and higher likelihood of
delivery complications managed outside of skilled health service in southern
Nigeria (Akeju et al., 2020; Ekele et al., 2021). There was, however, no
literature on some institutional-level data from Ikot Ekpene LGA in Akwa Ibom
state and this is a critical piece of evidence that hinders the design of
context-specific maternal health interventions in this community.
1.2 STATEMENT OF THE PROBLEM
The impact of traditional birth attendants (TBA)
in the decision for women to deliver in facilities in Ikot Ekpene, part of Akwa
Ibom state is a major constraint in order to achieve the universal use of the
facility among women in the area. Many women despite the primary health
centres, general hospital and community health posts in Ikot Ekpene LGA still
opt for the services of a TBA for home delivery because of their cultural
endorsement of TBAs, the attendant financial constraints for facility delivery,
and the benefits of attending home deliveries.
The repercussions of this pattern are delayed
recognition of obstetric emergencies, lack of a skilled resuscitation for
asphyxiated neonates, unsafe cord cutting techniques and delayed referral of
women who develop more serious complications during TBA assisted delivery to a
higher level facility. Although this trend is important to public health it is
not empirically studied specifically looking at the nature and size of TBA's
influence on facility based delivery in Ikot Ekpene. The lack of local evidence
is a challenge for the Ikot Ekpene LGA Health Authority, the Akwa Ibom State
Ministry of Health, and implementing partners to develop activities that are
relevant to the community dynamics and TBA influence pathways in this space.
1.3 OBJECTIVES OF THE STUDY
The general objective is to assess the influence
of traditional birth attendants on facility-based delivery among pregnant women
in Ikot Ekpene, Akwa Ibom State.
Specific objectives are to:
- Determine
the proportion of women in Ikot Ekpene who had contcact with a TBA during
their most recent pregnancy.
- Assess the
role and scope of practice of TBAs in the delivery care of women in Ikot
Ekpene.
- Examine
the influence of TBA contact and TBA advice on women's decision to deliver
in a health facility or at home.
- Identify
the sociodemographic and cultural factors that mediate the relationship
between TBA contact and facility-based delivery in Ikot Ekpene.
- Assess
women's perceptions
of TBA care compared to formal facility-based maternity care in Ikot
Ekpene.
1.4 RESEARCH QUESTIONS
- What
proportion of women in Ikot Ekpene had contact with a TBA during their
most recent pregnancy?
- What is
the role and scope of practice of TBAs in the delivery care of women in
Ikot Ekpene?
- How
does TBA contact and TBA advice influence women's decision to deliver in a
health facility or at home?
- What
sociodemographic and cultural factors mediate the relationship between TBA
contact and facility-based delivery in Ikot Ekpene?
- What are
women's perceptions of TBA care compared to formal facility-based
maternity care?
1.5 RESEARCH HYPOTHESES
H01: There is no significant relationship between
TBA contact during pregnancy and the choice of delivery location among women in
Ikot Ekpene.
H02: There is no significant association between
TBA advice on delivery location and women's likelihood of facility-based
delivery in Ikot Ekpene.
H03: There is no significant relationship between
household income level and the choice between TBA-assisted delivery and
facility-based delivery among women in Ikot Ekpene.
1.6 SIGNIFICANCE OF THE STUDY
The findings of this study will be of relevance
to a wide range of stakeholders involved in maternal health programming in Akwa
Ibom State and across southern Nigeria. For the Ikot Ekpene LGA Health
Authority, the study provides the first empirical evidence base on TBA
influence and facility delivery patterns in the area, enabling the development
of targeted community-level interventions that account for the specific social
and cultural dynamics operating in Ikot Ekpene communities.
For the Akwa Ibom State Ministry of Health, the
study contributes evidence to support the design or strengthening of TBA
linkage programmes formal mechanisms through which TBAs are engaged as
community health allies who facilitate facility referral rather than substitute
for skilled care. For the Federal Ministry of Health and implementing partner
organisations including UNFPA, UNICEF, and MSH, the study adds to the national
evidence base on TBA-facility care dynamics in the South-South zone, supporting
the design of regionally appropriate safe motherhood interventions.
For the academic community, this study expands
the body of evidence on TBA influence mechanisms in southeastern and
south-southern Nigeria, providing a comparative reference for studies in
similar socio-cultural contexts. For midwifery and nursing education, the study
highlights the importance of culturally competent engagement with
community-level care providers as a core component of contemporary maternal
health practice.
1.7 SCOPE OF THE STUDY
This study is confined to women of reproductive
age (15–49 years) who have had at least one delivery in the preceding 12 months
in communities within Ikot Ekpene Local Government Area, Akwa Ibom State. It
focuses specifically on the influence of TBA contact and advice on
facility-based delivery decisions. The study does not extend to antenatal care
utilisation, postnatal care-seeking, or to women who have not delivered in the
reference period. TBAs are included as secondary informants through in-depth interviews,
but the primary unit of analysis is the pregnant/recently delivered woman. The
study is geographically confined to Ikot Ekpene LGA and does not extend to
other LGAs in Akwa Ibom State.
1.8 LIMITATIONS OF THE STUDY
The study is subject to several potential
limitations. Recall bias may affect women's accuracy in reporting the details
of their most recent delivery experience, particularly for events occurring up
to 12 months prior to the interview. Social desirability bias may lead some
women to overreport facility delivery or underreport TBA contact in contexts
where facility delivery is positively valued by health workers conducting the
survey. The cross-sectional design prevents causal inference about the direction
of the relationship between TBA contact and delivery location choice.
Additionally, TBA in-depth interview responses may be influenced by the TBAs'
awareness of health policy discouraging TBA-assisted delivery, leading to
self-presentation that understates their actual scope of practice.
Triangulation of data sources and careful interview technique will be used to
mitigate these limitations.
1.9 DEFINITION OF TERMS
Traditional Birth Attendant (TBA): A person who
assists the mother during childbirth and who acquired her skills by delivering
babies herself or by apprenticing with other TBAs, operating largely outside
the formal health system (WHO, 2004).
Facility-Based Delivery: Childbirth that takes
place within a formal health facility including primary health centres,
general hospitals, or tertiary institutions attended by a health
professional (NPC & ICF, 2019).
Skilled Birth Attendant (SBA): A midwife, doctor,
or clinical officer who has been educated and trained to proficiency in the
skills needed to manage normal pregnancies, childbirth, and the immediate
postnatal period, and in the identification and management or referral of
complications (WHO, 2004).
Home Delivery: Childbirth that occurs outside of
a formal health facility, typically in the woman's home or the TBA's premises,
attended by a TBA, family member, or the woman alone (Akeju et al., 2020).
TBA Influence: The effect of TBA contact, advice,
counsel, or active management during pregnancy on a woman's decision regarding
the location and attendant for her delivery (Kana et al., 2020).
Cultural Trust: The socially constructed
confidence placed in traditional healthcare providers particularly TBAs
based on shared cultural values, community familiarity, and perceived
social legitimacy (Ekele et al., 2021).
Obstetric Emergency: A sudden, severe
complication during pregnancy, labour,
or the immediate postpartum period that poses a serious risk to the life of the
mother or baby and requires immediate skilled medical intervention (WHO, 2023).
REFERENCES
Akeju, D. O., Vidler, M., Sotunsa, J. O.,
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Akwa Ibom State Ministry of Health. (2020). Akwa
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Ekele, B. A., Shehu, C. E., & Adamu, A. N.
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